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Redemptionis Sacramentum. The Sacrament of Redemption. A Summary Guide. This is an unofficial summary and guide to the Instruction. Redemptionis sacramentum is the title of an instruction on the proper way to celebrate Mass in the Roman Rite and, with the necessary adjustments, in other. Redemptionis Sacramentum / Instruction on Certain Matters to Be Observed or to Be Avoided Regarding the Most Holy Eucharist [Congregation For Divine.

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Whenever such associations are international in nature, it pertains to the competence of the Congregation for Divine Worship and the Discipline of the Sacraments to establish them or to approve and revise their statutes. Dispositions for the Reception of Holy Communion [ AAS 66 pp.

Overview of the “Redemptionis Sacramentum” Instruction

Such worship is closely linked to the celebration of the Eucharistic Sacrifice. But, redemptionjs the same time, it authorizes female altar servers, according to a practice which is becoming more and more widespread. In fact, it will not be granted without serious reason.

AAS 85 p. AAS 59 pp. Congregation for the Clergy, Decree, Mos iugiter22 February Abuses sometimes show up an ignorance of the meaning of the norms themselves, through a lack of knowledge of their deeper meaning and antiquity.

The instruction is seeking to implement the Constitution on the Liturgyno. Sadramentum updated 10 May Reprobated, therefore, is any practice of using for the celebration of Mass common vessels, or others lacking in quality, or devoid of all artistic merit or which are mere containers, as also other vessels made from glass, earthenware, clay, or other materials that break easily.


AAS 95 pp.


If out of grave necessity Mass must be celebrated in the same place where eating will later take place, there is to be a clear interval of time between the conclusion of Mass and the beginning of the meal, and ordinary food is not to be set before the faithful during the celebration of Mass.

The liturgy cannot become a “battle ground”. As for the host to be used for the intinction, it should be made of valid matter, also consecrated; it is altogether forbidden to use non-consecrated bread or other matter.

Are we going back? AAS 72 pp. Does this document change the Sign of Peace? The liturgical expression of this dialogue is marked by the fact that it is not a single believer or group of believers who are at stake, but the Church herself.

AAS 56 pp. Notitiae 35 pp. Grave Matters [] 3. Angelo Amato, insisted firmly that it was not at all a question of a “nostalgic” document which to return to “before” the council, but indeed of a document which “puts into practice the conciliar reform and wants to fight the abuses against the authentic eucharistic doctrine”.

Those who are accustomed to receiving Communion often or daily should be instructed that they should approach the Sacrament of Penance at appropriate intervals, in accordance with the condition of each. To conclude, by providing this instrument for theological, pastoral and juridical guidance, the Holy See is continuing on the lines of the discernment that the Church has always made down the centuries.

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AAS 21 pp. Basically, we must avoid liturgical abuses a bit for the same reasons that we must avoid misusing our medication. Monsignor Peter Elliott wrote: Does the instruction change the Offertory Procession? Of course, this does not eclipse the living and active participation in the liturgy, regulated by the appropriate norms, which is the duty of all the baptized.

Overview of the «Redemptionis Sacramentum» Instruction

Obviously people receiving Communion in the hand cannot be holding a Communion-plate. AAS 81 p. Congregation for Divine Worship, Instruction Actio pastoralis: The instruction also points out that there is a pressing need for the biblical and liturgical formation of the People of God. Euchologion to megaRome,p. VI editum Ioannis Pauli Pp.

AAS 95p. Congregation for the Sacraments and Divine Worship and S. VI promulgatum, Ioannis Pauli Pp. Congregation of Rites, Instruction Eucharisticum mysteriumn. For in doing thus, they render the celebration of the Sacred Liturgy unstable, and not infrequently distort the authentic meaning of the Liturgy. AAS 79 p. I give what I have written on this page to the public domain. AAS 92 pp. There seems to be a concern for not confusing liturgical roles?