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Karel Dobbelaere, Soka Gakkai. From Lay Movement to Religion, translated into English by Olivier Urbain, Studies in Contemporary Religions (Massimo. Karel Dobbelaere is Professor Emeritus of Sociology, Catholic University of Leuven and University of Antwerp, Belgium. Access to the complete content on. by Professor of Sociology and Sociology of Religion Catholic University of Leuven Professor of Sociological Research Karel Dobbelaere, Gabriel Fragniere .

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His teaching focus was sociology and the sociology of religion.

Other editions – View all Secularization: An Analysis at Three Levels. He has done fieldwork with Bryan R.

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Karel Dobbelaere – Wikipedia

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Get fast, free shipping with Amazon Prime. Wilson in researching new religious movements and sects. Learn more at Author Central. Amazon Restaurants Food delivery from local restaurants. Amazon Renewed Refurbished products with a warranty. Why is Soka Gakkai one of dobbelere fastest-growing religions in the world?

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For questions on access or troubleshooting, please check our FAQsand if you can”t find the answer there, please contact us. He was appointed a professor at Katholieke Universiteit in The Process of Declining Religious. Sociologists describe it as “trans-modern,” meaning that it blends ancient and contemporary sensitivities such as Buddhist mysticism, science, art and music, a concern for the environment, and social activism. History Law Linguistics Literature.

Karel Dobbelaere, Soka Gakkai. Secularization and Social Integration: Read, highlight, and take notes, across web, tablet, and phone.


He has done important work in the area of the place of religion in the social fabric, and how secularization of religious roles in public institutions affects both society and religion. This adaptability and sincere concern for its membership karfl for society as a vvhole bode well for its future success. By using this site, you agree to the Terms of Use and Privacy Policy. Provide feedback about this page. Are you an author? The article also contends that the continuation of religious belief and practice at the individual level confirms rather than refutes the theory of secularisation.

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